Coming Soon to a Kindle Near You!

A few months ago I told you about my history textbook, “A Biblical Interpretation of World History,” becoming available on  Now I have learned it will soon become available on Kindle, Amazon’s high-tech book reader, hopefully as early as next month.  In fact, because I wasn’t happy with how the publisher handled my illustrations and maps, the whole book may look better in an electronic format.  Now you have one more way to get my book, if you haven’t already.

Speaking of which, click on the link below, or the book cover, to go to my book’s Amazon page.  Don’t be put off by the “out of stock” message, they will get copies from the publisher as soon as they have an order.  Merry Christmas!

A Biblical Interpretation of World History

How About Them ‘Cats?

Last night Leive and I went to Yu-Yu, the big Asian store near the University of Kentucky campus.  Because I went to the post office to mail some Christmas cards first, we went downtown, instead of taking the usual route to get there.  Well, traffic going into downtown was quite heavy, and I found out why when I saw a young man with a cardboard sign that said, “I need tickets.”  I remember seeing that in downtown Orlando, on the day of an Orlando Magic game, so I knew the UK Wildcats had a basketball game in Rupp Arena.  When I realized what was happening, I maneuvered to make sure I didn’t get any closer to the arena; the funny part is that I had to cut through UK to do it.

I didn’t think about the game again for the rest of the evening; Leive and I had plenty of other things on our minds.  Then on the radio this morning I heard it was no ordinary game; when UK won, beating Drexel 88-44, the Wildcats became the first NCAA team to win two thousand basketball games, narrowly beating North Carolina for the honor.  I’ll give you a link to the story from our local paper, inasmuch as I wasn’t at the game.  How about that; the Wildcats have been playing under John Calipari for less than two months, and already they’ve made history.

Mark Story: UK2K milestone belongs to all Wildcats past and present

The Sea Peoples

Here is another new section for Chapter 3 of my Middle Eastern history series.

The Sea Peoples

Around the time the Trojan War began, the reign of Ramses II came to an end. At 67 years, it was the second longest reign in Egyptian history. In fact, Ramses outlived his first twelve sons, so the thirteenth son, Merneptah, succeeded him as pharaoh, and he was no spring chicken himself, being in his fifties when crowned. Ramses had enthusiastically followed the policy of constantly announcing glorious victories, even when the real result was a draw or an orderly retreat, as was the case with Kadesh. Merneptah did the same, though he did not rule long enough to engage all the enemies he claimed to have defeated. He did save Lower Egypt from a Libyan invasion, and put down a rebellion in Nubia, but there is no evidence that he acted against another revolt reported in Syria. Today the most famous inscription from Merneptah is a stone tablet sometimes called the “Israel Stele,” because Egyptologists will tell you it is the first (and perhaps only) place where the Egyptians mentioned Israel by name. Most of the stele is a typical royal pronouncement of total victory, as was so common in the ancient Middle East, and it ends with this triumphal paragraph:

“The princes are prostrate saying: ‘Salam!'”

Not one of the Nine Bows lifts his head:

Tjehenu is vanquished, Hatti at peace,

Canaan is captive with all woe.

Ashkelon is conquered, Gezer seized,

Yanoam made nonexistent;

Israel is wasted, his seed is not,

Khor (Syria?) has become a widow for Egypt.

All who roamed have been subdued.

By the King of Upper and Lower Egypt, Banere-meramun,

Son of Ra, Merneptah, Content with Maat,

Given life like Ra every day.”

It now appears more likely that Merneptah added his own victories to the list of victories achieved by his two predecessors, Seti I and Ramses II, without stating who won each, so the Merneptah Stele is really a review of what the whole XIX dynasty did. It is also a reminder of the saying “pride comes before a downfall,” because immediately after that, the good times for the dynasty ended. Merneptah was ousted by a usurper named Amenmesses, who was either his brother or his son. A civil war broke out, which engulfed Egypt for the last years of the XIX dynasty (873-855 B.C.?). Amenmesses apparently had the support of Egypt’s former Asian provinces, because after the war, Ramses III, the second pharaoh of the XX dynasty, claimed that his father Setnakht defeated and drove out an Asian named Arsu or Arsa, who had seized power in the eastern Nile delta. Arsa was described as a Syrian, but he may have been an Israelite, because Israel’s King Elah was slain in the house of an official by that name; perhaps he was the commander of some Israelite mercenaries sent to Egypt. Arsa may also have been the same person as Chancellor Bay, who briefly ruled Upper Egypt at the end of the XIX dynasty; unfortunately we don’t have enough records from that murky time to be sure.

The reason for this diversion into Egyptian history is to show the reader that Egypt was unprepared for the upheaval that shook the Mediterranean Basin in the ninth century B.C. It started with the Trojan War, and while Homer claimed that conflict was started by a love triangle between Menelaus, Helan and Paris, we now believe economic factors were more important. The main one is that the iron age had just begun in the Middle East and the eastern Mediterranean Basin. Before the tenth century B.C., there were some smiths who knew how to work with iron, but it was of poor quality, and not used as much as copper and bronze. Therefore we count the iron age as beginning in the tenth or ninth century, because that was when iron tools and weapons became common enough to replace bronze ones.

You may be surprised to learn that the first years of the iron age were also a time of poverty. Archaeologists looking at sites dating to the bronze age-iron age transition have noted that pottery and other artifacts from the late bronze age were more numerous and of better quality than similar artifacts from the early iron age, leading us to believe that people were richer and life was easier before the bronze age ended. Now we know why; a major climate change took place around the same time, making the weather cooler (and often drier) in the early part of the first millennium B.C. Remember that most people at this time were farmers, and before the invention of money, you were considered rich if you had enough grain, produce or livestock to barter for whatever else you wanted. Now with shorter growing seasons, some crops could no longer be grown, and the chance of crop failure from an out-of-season killing frost increased, so harvests generally were smaller. Consequently times became more difficult for everyone, though the civilizations which did a lot of fishing and trading (e.g., the Greeks, Phoenicians, Aramaeans and Arabs) did not suffer as much as those which were totally dependent on agriculture.

Greece is a difficult place for farming in good times, with its rugged landscape and poor soil; it is easy to imagine that a lot of the warriors attacking Troy were ex-farmers, seeking another way to make their fortune in a worsening climate. Though they were successful, the Greek homeland did not profit from their adventure. An army and navy as big as the one Homer described would have driven many city-states broke, and with so many men gone, the land was vulnerable to invaders. We see as much when the Dorians migrated out of the Balkans a few decades later (about 820 B.C.), and put cities like Mycenae, Tiryns and Pylos to the torch. Those warriors who returned to Greece did not have a friendly homecoming, either. Agamemnon was murdered by his queen, Clytemnestra; Odysseus went home to find a gang of suitors trying to take his wife, treasure and throne; Idomeneus sacrificed his son when he arrived safely on Crete, to keep a vow he made to Poseidon, and the other gods, disgusted by this act, put a plague on Crete until the Cretans exiled their hero.

The adventurers who fared the best were the ones on both sides who left home and never returned. The previously mentioned Aeneas was one; another was Mopsus. Mopsus was the grandson of Tiresias, the wise man in the Oedipus legend, and gained a reputation as a great seer; the oracles of Klaros and Mallos were reportedly founded by him. At the start of his career, he was king of Colophon, a city in Ionia (the west coast of Anatolia, which was settled by Greeks around this time). Then after the Trojan War, some Greek warriors, led by Amphilochus of Argos, sailed from Troy to Colophon, seeking new adventure. Among them was Calchas, the evil seer who had persuaded Agamemnon to sacrifice his daughter, in order to have a favorable wind blow the Greek ships to Troy. When Calchas met Mopsus, they had a divination contest. Mopsus correctly predicted how many figs a fig tree would produce, and how many piglets a pregnant sow would bear, including that only one of the piglets would be a male. The exasperated Calchas killed himself, because he could not predict anything that accurately. Then Mopsus joined the newcomers and they wandered along Anatolia’s southern coast, ancient Pamphylia and Cilia, founding the cities of Aspendus, Phaeselis, Mopsouhestia and Mallos as they went. For a while Mopsus and Amphilochus shared power, but at Mallos they quarreled and Mopsus killed Amphilochus in a duel.

As they traveled along, these adventurers picked up like-minded folk, also seeking to find or make their fortunes. After all, it has happened with migrations and marches in other times and places (e.g., Hannibal and the Gauls in Italy). The result was a snowball effect; the army may have been at least half Greek when it set out from Ionia, but by the time it reached the border of Egypt it was a truly multinational force.  They also had ships, so sometimes the army marched overland, other times it used ships to hop from one port to the next. By contrast, the Egyptians were only fair sailors on the sea, because their boats were designed for cruising the Nile; they called this group the “Sea Peoples” (“Peoples of the Sea” in some translations). Egyptian art from the time of Ramses III show us that the force on land included wagons carrying women and children, meaning that they brought their families along, and were looking for new homes as well as wealth.

Sea Peoples Migration
The approximate paths taken by the Sea Peoples.


The most successful city founded by Mopsus was Adana, in Cilicia; Adana is the fourth largest city in modern Turkey. At nearby Karatepe is a monument built by Azatiwatas, a Neo-Hittite king from the eighth century B.C. Besides a large statue of the Hittite weather god, it contained an inscription written in Phoenician and Luwian; in fact, this inscription provided the key to deciphering the latter. Here Azatiwatas lists all the things he did to make Adana prosper, and calls his family the “House of Mopsus,” thus claiming Mopsus as his ancestor. From this we know that Mopsus was a bonafide historical person, whether or not he could see the future.

Adana is only a few miles from the sea, and it is an easy march from the Cilician coast to the nearest part of Syria. We noted earlier in this chapter that Ugarit, the Phoenician city in this region, was destroyed around the same time as Hattusas, but that wasn’t the only victim; the cities of Alalakh, Hamath, Qatna, Kadesh, and Enkomi on Cyprus, were destroyed, too. It’s a safe guess that the Sea Peoples were responsible for all of this. From Syria they had the choice of going east or south. Continuing the march east would have been ruled out quickly, because the Assyrians were too tough, especially under the current kings, Ashurnasirpal II and Shalmaneser III (see below). However, by this point they also would have heard about the turmoil in Egypt, so the lands to the south became the logical destination. As the early XVIII dynasty pharaohs had done, they followed the Levantine coast, only this time going in the opposite direction. That path bypassed the interior kingdoms completely (Damascus, Israel, Judah, Ammon, Moab and Edom); they were probably not rich enough to make the invaders want to postpone their arrival in Egypt. When they reached Ashkelon, one of the five main Philistine cities, Ramses III hired them and the Philistines as mercenaries for a campaign against the Libyans, who were making trouble again (862 B.C.). Xanthus, an historian from the fifth century B.C., reports that at Ashkelon, Mopsus cast a statue of the goddess Asherah into the sacred lake of her temple, before going on the Libyan campaign. Shortly after this he died of a snakebite, though it is not clear whether it happened in Libya or Ashkelon; at any rate, I don’t think the soldier/seer saw that fate coming!

Now that we have returned to Egypt, this is a good place to attempt an identification of the nationalities among the Sea Peoples. No less than ten groups are listed (twelve if you count the Philistines and Libyans), and the problem is that because the ancient Egyptian language is not Indo-European or Semitic, the names they used aren’t likely to sound anything like our names for the same people. Some of the names have appeared before (e.g., the Shardana were mercenaries for Ramses II), but most are only used in Egyptian records from the XX dynasty. Thus, scholars have speculated on their identities for more than a century. Most books, for instance, will try to identify the Shardana and Shekelesh as Sardinians and Sicilians, respectively, when no evidence has yet been found of people from those distant islands getting involved in Middle Eastern affairs this early. For the present, it makes more sense to identify most of the Peoples of the Sea as tribes or nations from Greece, Turkey and Cyprus, who descended upon Egypt like a locust swarm when life became too harsh at home. Here is the list from the inscriptions of Ramses III, and the latest “who’s who” concerning them:

Egyptian Name Likely Identity
Meshwesh Libyans
Peleset Philistines
Teresh/Taruisha* Trojans or Etruscans
Ekwesh/Akaiwasha* Achaeans (Mycenaean Greeks)
Tjeker Teucrians (a Cypriot tribe)
Weshesh Asians (Phrygians)
Shekelesh* Cilicians
Shardana* Lydians (from Sardis)
Lukka* Lycians
Denyen Danaans (Greeks from Anatolia
and the islands)
Khara Carians
Dardany Dardanians (Trojans)

*Fought on the side of the Libyans in Merneptah’s time.

In other history papers I have pointed out that mercenaries may be better trained than native recruits or conscripts, but because they are fighting for money, they are less reliable, and can switch sides at the drop of a hat (a hat full of silver, that is). Ramses III found this out just three years after the first campaign (859 B.C.), when both the Peoples of the Sea and the Philistines turned against him. To his credit he knew they were coming; he established a defensive line near the borders of Judah and Philistia, and ordered every available ship to guard the mouth of the Nile. He also led a campaign east, presumably a pre-emptive strike against the Philistines, but the only enemy mentioned in Egyptian records was the “Seirites,” suggesting that his main opponents were the kingdom of Edom (Mt. Seir is in Edom) and any Bedouins who got in the way. Still, the invading fleet managed to get into the Nile delta before the Egyptians were able to stop them. Afterwards, Ramses built a a temple to himself at Medinet Habu that resembled a fortress, and covered it with some of the most spectacular battle scenes to appear in Egyptian art. Here we can see that the Egyptians compensated for their lack of skill in naval warfare by stationing archers on the shore, to fire arrows at enemy ships; they also did well in hand-to-hand combat, when they got close enough to use grappling hooks to board the other vessels. To keep track of how many enemies they killed, the Egyptians cut off a hand from each victim, and because invaders did not practice circumcision (the Egyptians did), they also cut off and kept the phalluses of the enemy dead–undoubtedbly the worst war trophies of all time! After that one more campaign was fought in Libya in 856 B.C., but Ramses had little to say about this epilogue to the war.

Egypt was saved, and needless to say, Ramses celebrated his great victory. It is unlikely that anyone pointed out that the victory was a defensive one, fought right in Lower Egypt, whereas the victories of the XVIII and XIX dynasties were successful wars of conquest in distant lands. It also was the New Kingdom’s last hurrah; for the rest of his reign, Ramses saw his country suffering under severe economic strain. Within a few decades the New Kingdom would give way to the long period of decline we now call the Third Intermediate Period. In the rest of the world, the situation was similarly grim, due to the cooling climate mentioned above. In preclassical Greece and Aryan India, the age of heroes was coming to an end. For the rest of the period covered by this chapter, and even the next chapter, kings would not be remembered for their wisdom (e.g., Solomon), their wealth or the monuments they built (e.g., the pharaohs); they would be remembered chiefly for raw power, and the terror they struck in the hearts of their opponents.

I Suppose the Current Economy Is Affecting Everybody

(Press Release)

Christmas and Chanukah to Merge!

Continuing the current trend of large scale mergers and acquisitions back towards turn-of-the-century monopolies, it was announced today at a press conference that Christmas and Chanukah will merge. An industry source said the the deal had been in the works for about 1300 years, ever since the rise of the Muslim Empire.

While details were not available at press time, it is believed that the overhead cost of having twelve days of Christmas and eight days of Chanukah was becoming prohibitive for both sides. By combining forces, we’re told, the world will be able to enjoy consistently high quality service during the Fifteen Days of Christmukah, as the new holiday is being called.

Massive layoffs are expected, with Lords-a-leaping and Maids-a-milking being the hardest hit.

As part of the conditions of the agreement, the letters on the dreydl, currently in Hebrew, will be replaced by Latin, thus becoming unintelligible to a wider audience. Also, instead of translating to, “A great miracle happened there,” the message on the dreydl will be the more generic “Miraculous stuff happens.”

In exchange, it is believed that Jews will be allowed to use Santa Claus and his vast merchandising resources for buying and delivering their gifts. In fact, one of the sticking points holding up the agreement for at least three hundred years was the question of whether Jewish children could leave milk and cookies for Santa even after having eaten meat for dinner.

A breakthrough came last year, when Oreos were finally declared to be Kosher. All sides appeared happy about this development, except for Santa’s dentist.

A spokesman for Christmas, Inc. declined to say whether a takeover of Kwanzaa might not be in the works as well. He merely pointed out that were it not for the independent existence of Kwanzaa, the merger between Christmas and Chanukah might indeed be seen as an unfair cornering of the holiday market. Fortunately for all concerned, he said, Kwanzaa will help to maintain the competitive balance.

He then closed the press conference by leading all present in a rousing rendition of “Oy, Come All Ye Faithful.”

“From Eden to Exile” is Back in Print

Last year I wrote a review of David Rohl’s third book, “From Eden to Exile”; see my entry from April 13, 2008.  It has been hard for Americans to get this book or its hard cover edition, “The Lost Testament,” because it was only published in Great Britain; I bought my copy from  Now an American publisher, Greenleaf Press, has filled this need.  Click on the book cover or on the link below to check it out.  If you can’t afford all four of David Rohl’s books, at least get this one, because it provides a good summary of his theories on ancient history.

From Eden to Exile, the American edition

Hanukkah Ends With a Snowstorm

Yes, here we are on the eighth night, and for a change, folks here are talking about the weather, instead of sports. So far we’ve been lucky this season; no ice, and the only snow we have gotten wasn’t enough to cause any problems. Then on Wednesday, I saw salt on the roads for the first time this season. Now we’re hearing that Kentucky is going to catch the western edge of the big winter storm engulfing the mid-Atlantic coast.

It has been in the 30s and raining for most of the day, and the rain is expected to turn into snow tonight, around 2 AM. In that case, I hope the falling snow doesn’t keep us awake (LOL). Luckily we don’t have to go out much this weekend. However, I’m concerned about driving safety if the bad weather continues into next week, and with this being the last weekend before Christmas, you know the merchants aren’t happy with this challenge to the shoppers.

The city government is over-reacting to our forecast. This afternoon, Lexington Mayor Jim Newberry held a news conference to reassure everyone that the salt trucks will be on the road, and they are ready for whatever happens. For crying out loud, the weatherman only predicted two inches of snow, and they’re acting like it’s another ice storm! A co-worker of mine thinks the mayor is acting this way because a past mayor was not re-elected for botching winter preparations, in either 2002 or 2006. The mayor may also be overly sensitive because just the other day, he proposed closing one firehouse for a day to save money, and it raised a big stink, as his critics pointed out that such a move would put the neighborhood at risk, if a fire or medical emergency happened and residents had to wait for a fire engine or paramedics to arrive from another firehouse.

Finally, I’m wondering more than ever why the local gas stations change gas prices in lockstep. They all raise or lower prices on the same day, and the price varies by only a penny or two, from one gas station to the next. That didn’t happen when I lived in Florida. Early this week, according to, Lexington had the lowest gas prices of any US city, averaging $2.32 a gallon for regular unleaded. But then on Thursday every gas station’s price jumped up to $2.55. Alas, it wasn’t until then that I needed to fill up!

Unless it is hot where you are, I hope all my readers are bundled up, and Shabbat Shalom.

Home Chemistry

Last Monday Leive unknowingly did a chemistry experiment. We had a bottle of hand soap in the bathroom that was half empty, so she refilled it with a different kind of soap. However, I believe the two soaps were of different weights, because they did not mix. Now the bottle has the old blue soap on top, and the newer, heavier orange soap is on the bottom.

I took pictures of this interesting concoction both inside and outside the house, as you can see below. Now if somebody shakes the bottle to mix the soaps, will they stay mixed? If not, how long will it take them to separate again?

Times Are A Changin’

Used one of these lately?

Last Saturday my pastor preached a sermon on change in general, when it is a good thing and when it isn’t.  On The Xenophile Historian, I have discussed more than once the fact that our society is rapidly changing.  Before the Industrial Revolution, the typical person could go through his whole life and not see much of a change, unless a war, epidemic or natural disaster struck the place where he lived.  In the past century and a half, however, there have been important inventions and major lifestyle changes with every generation.  I remember in particular the show I saw at Walt Disney World on that subject:  the Carousel of Progress.

Anyway, New York Magazine has just published a list of seventeen things that have become obsolete since 1999.  You may still find some of these (the gas stations still carry road maps), but don’t expect to see them much longer.  Here is the list, with a few comments from me:

1.  Answering machine  (well, they never worked as well as I liked)
2.  Lickable postage stamp
3.  Foldable Road Maps
4.  Cathode Ray Tube Television
5.  Incandescent Light Bulb
6.  Paid-for Pornography
7.  Smoking in Bars (on the way out, even here in Kentucky)
8.  Fax Machine (I only send a fax to those who can’t accept e-mail attachments)
9.  Hydrox Cookie (this one disappeared while I wasn’t paying attention)
10. Cassette Tape
11. French Franc (and every other currency replaced by the Euro)
12. Floppy Disk (only good for half an MP3 file)
13. Phone Book (so why are several dropped on my doorstep every year?)
14. Polaroid Photo (tell that to Outkast)
15. Bank Deposit Slip
16. Subway Token
17. The Rolodex (see above, databases replaced this one)

Source:  Rust in Peace

The part I find scary is that a lot of those items are younger than I am, like the fax machine and the floppy disk.  Does that mean I’m obsolete, too?  (Don’t answer that, Lindy!)  Like I used to say when I was a teacher, “I may have majored in history, but that doesn’t mean I want to be history!”

Now look, a .gif file has replaced my menorah, too.

Liberal Jews, Then and Now

Here is an article which reminds us that not all Jews supported the Maccabees when they revolted against Seleucid (Greek) rule.  In the second century B.C., like today, there was a liberal Jewish faction that believed they could get along with the other side.  Like I hear in history lessons, the more things change, the more they stay the same.  Nowadays their counterparts would be the 77-78% of American Jews that voted for Barack Obama in last year’s election, though even then we knew he was no friend of Israel.  Check it out.


By the way, it’s hard to make out which battle is depicted in the photo accompanying the article, because it cannot be enlarged, but I believe it’s the one where Eleazar, the brother of Judas Maccabeus, was killed by an elephant.  Here’s the footnote from The Xenophile Historian where I talked about that, and war elephants in general:

Seleucus was the first western leader to use war elephants; Alexander saw plenty of them in India but was unimpressed by their performance. Ipsus was probably the only place where they helped to win a battle. Some descendants of them went with Seleucus to Europe on his last campaign, and they ended up with Pyrrhus in Italy. Hannibal’s famous pachyderms, and those of the Ptolemies, were unrelated, being elephants of the homegrown, African variety. A century passed before it became clear that elephants are more of a liability than an asset; when frightened in battle they trample friend and foe alike. As a result, they were last used by the Seleucids in their campaigns against the Maccabees in the mid-second century B.C. After that war elephants went out of fashion except in India and Southeast Asia, where presumably the risks of having them around went unnoticed because every army used them.
Incidentally, Eleazar, a brother of Judas Maccabeus, was killed because in one battle, he demonstrated to his troops how to kill a Seleucid war elephant by stabbing it from underneath with a pike, and the elephant fell on him. This may be the oldest case on record where somebody’s last words were, “Hey y’all, watch this!”